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Managing Conflict (Patrol Presentation)

Time Allowed

60 minutes

Learning Objectives

As a result of this session, participants will be able to

Better understand conflict from a leadership point of view.

Acquire new tools for successfully managing conflict situations.

Materials Needed

Key points of the presentation, presented as PowerPoint~ slides, overhead projections, or flip-chart pages

A copy of the Norman Rockwell painting The Scoutmaster

Recommended Facility Layout

Patrol meeting area

Delivery Method

The presentation and activities are facilitated by each patrol’s troop guide.

Presentation (Show the group a copy of the Norman Rockwell painting The Scoutmaster.)

Procedure

Introduction Consider the Norman Rockwell painting of the Scoutmaster. It is a starlit night and the boys are

all asleep in their perfectly pitched tents. The Scoutmaster, who looks like a cross between Cary Grant and John Wayne, is standing by the embers of the campfire. He is deep in contemplation, his face serene and satisfied. The message seems to be that the Scoutmaster is utterly competent in all that he does.

On the other hand, the message could just as well be that the only moment of peace and quiet the poor man gets is when the entire troop is unconscious.

Where was Rockwell earlier in the day when the Scoutmaster was shouting things like, “Hey, you kids stop poking that bear with that stick!” Where is the painting of the Cubmaster trying to calm parents upset over the outcome of a pinewood derby? Where is the portrait of the Varsity Scout Coach trying to get a team to

stop arguing over the officiating of an intersquad basketball game? Where is the image of the Venturing crew Advisor attempting to sort out the differences between several crew members on the first day of a two-week adventure? What about the district committee member confronted with a seemingly unresolvable argument between others on the committee?

Leadership is easy when everything is going well—or when everybody is sound asleep. Much of the rest of the time, leadership involves managing conflict by finding common ground among individuals, providing tools for people to settle their own disputes, and on rare occasions stepping in to make unilateral decisions.

Opening Exercise

Let’s begin our exploration of conflict management with this exercise.

Get with a partner. One of you makes a fist. The other has two minutes to con­vince the first to open that fist.

(Give participants a couple of minutes to do this.)

What happened? Did anyone manage to convince the other to open the fist? Whether successful or not, what strategies did you try?


POSSIBLE STRATEGIES

Bribery—”I’ll give you five dollars if you open your fist.”

Concern—”It doesn’t matter to me if you open your fist, but unless you do you won’t be able to pick anything up.”

Persuasion—”I like your hands better open than closed.”

Interest—”I’m curious to see what’s inside your fist.”

Straightforwardness—”Hey, open your fist!”

The point of this exercise is to remind us that we can’t make people do anything they don’t want to do. If you ask a Scout, or a coworker, or a family member, or an adult colleague in Scouting to do something and they refuse, you can’t force them to do it. There must be boundaries and rules, of course, and we’ll talk about that in a moment, but the bottom line is you can’t coerce someone to do something.

Think about one of the most basic conflict situations—between a parent and a child. How do you convince a child of 5 or 6 that it is time to put away the toys and take a bath?

(Let the group offer suggestions.)

In that situation, many of us use all sorts of rewards—you can read a book after your bath, you can bring one toy into the tub, you can fire up the massage jets, etc. But if that doesn’t work, then what? What if the child digs in and absolutely refuses to obey? Often that’s when we punish: Time out. Take away a toy. It is a “power over” situation. The same sort of situation often occurs with a boss and an employee. It can occur with a leader and a Scout.

Ultimately, you can only empower yourself. Then, within boundaries, you can encourage others to act in certain ways.


Be Aware of Yourself

The first thing to do in any relationship, but especially one that may involve con­flict, is to look at yourself. Why is the issue at hand important to you? In the great

Show slide 418, scheme of things, does it really matter whether the other person opens his or her

Managing Conflict. fist? Does the child really need a bath?

A Scoutmaster found himself nagging his Scouts on every campout to get busy with evening meal preparation so that they could eat supper at a reasonable hour. After this happened three or four times, he asked himself what was really at stake. When he was honest about it, he realized that he wanted the meal on time because he was hungry then and eating late made him grumpy. On the next campout he took along a sandwich and a couple of granola bars but kept them hidden from the Scouts. He said nothing to the Scouts as the afternoon lengthened into evening, but when he felt himself getting hungry he walked a short distance from camp and had a snack. The Scouts procrastinated a little longer, but eventually they got hun­gry, too, and in their own good time they prepared their meal and invited him to dine with them.

What the Scoutmaster had stumbled upon was the self-resolving conflict—a situ­ation that, if given time, will work itself out without confrontation or argument. The Scoutmaster realized that he was attempting to impose his schedule on a group that was in favor of the ultimate outcome but resisted the time frame. When the Scoutmaster understood the larger picture and took steps to alter his role in it, the problem went away.

Be Aware of Others

When are people most likely to do what you ask them to do, especially if it is something they are less than excited about?

When they trust you

When they have experience with you and have found you to be a reliable leader and ally

When they understand that you are making decisions for the good of the group

Most of all, when they sense that you care about them

Early in this Wood Badge course, we discussed the importance of Listening to Learn. Listening is the most important skill in resolving any conflict, whether the conflict involves you as a participant or as a moderator. Unless you make a conscious effort to listen, you will miss vital facts and beliefs that could lead to a satisfactory resolution.

Consider this story:

A woman gets on an airliner. She is tired after a long business trip and just wants to get home. She has a window seat. A large man who is sitting by the aisle will not get up to let her reach her window seat. She struggles to get past him and sits down very put out. But she wants to be polite. “Where are you going?” she asks the man.

He doesn’t look at her, but in a gruff voice says, “Farther than you, so don’t think I’m going to get up when you get off.”

She feels herself become angry, but takes a deep breath and decides to get more information. She continues to press the man to talk to her, and discovers that he is just recovering from an automobile accident and that it is very difficult for him to get up and down from a seat. It frustrates him, and he is fearful about whether he will ever fully recover.

The reality of that situation changed how the woman thought of the man’s actions. They did not become best friends, but she realized how her first impressions of him had been wrong and that only through careful listening was she able to understand what was really going on.

Set the Scene for Cooperative Resolutions

Listening to people and paying attention to them is an essential step for estab­lishing a relationship in which cooperation can occur.

Think back to the Who-Me Game we did earlier in this course. Think of how you and others in your patrol have shared information about yourselves with one another. Remember the experiences you have shared in the last few days. Those are all points of contact, connections that provide a foundation of trust, understanding, and familiarity for further communication and, if necessary, for resolving conflicts.

In real estate, the rule is “Location, location, location!” In leadership, and especially when dealing with conflict, the bottom line is “Involvement, involvement, involvement!”

As a leader, the more you have shared with those you lead, the greater your chances of finding cooperative resolutions for conflicts. Developing that kind of connection cannot happen overnight, though. It is one of the ongoing chal­lenges and rewards of good leadership.

The Most Important Question

Whenever you work with people, the most important question to ask them is, “What do you want?”

Think about that. When was the last time somebody asked you that? When was the last time somebody really listened to your answer?

For example, as a presenter I really want this presentation to go well. But if it isn’t going well, then what? What can I do? I can lash out at you, demand that you pay attention. I can start crying. I can plead with you to cheer me on. I can just run away and leave all of you behind. Or, I might even be so bold as to ask all of you for suggestions about how this could go better.

So the first question in working with someone is: “What do you want?”

The Most Important Follow-Up Questions

Once you’ve gotten the answer to “What do you want?” there are three

follow-up questions.

“What are you willing to do to get what you want?”

“Is what you are doing working?”

“Do you want to figure out another way?”

Questions for Conflict Resolution

1. What do you want?

2. What are you doing to get it?

3. Is it working?

4. Do you want to figure out another way?


Think about the power of these questions when asked in this order. The first one focuses people’s attention on what their real needs are and helps you see more clearly other people’s points of view. The subsequent questions put responsibility on other people to be a party in examining where they are and then in finding pathways to reach where they want to be.

Questions 2 and 3 are vital. Don’t skip them. They are questions that empower people. Give people the time and encouragement to figure out the answers, to understand their own path.

Too often we as leaders skip questions 2 and 3. We ask, “What do you want?” and then jump immediately to a variation of question 4, telling someone what we think they should do.

Questions 2 and 3 help people figure things out on their own and discover their own path. Question 4 gives them a way to invite you to help them explore other approaches to a problem. It encourages a cooperative effort—working together to help everyone get what they want.

Remember, you can’t control another person—you can’t open the fist of a person who refuses to open it. But you can persuade. You can join forces with him or her in a mutual search. You can encourage him or her to become an active seeker after meaningful answers.


Effective Communication in Conflict Situations

In the Wood Badge session on Communication, we talked about the fact that there is much more to conveying a message than simply repeating the words. Body language sends powerful messages, as does tone of voice.

For example, I can ask the most important question in four different ways and convey at least four different messages about my attitude and my willingness to work together toward a solution.

What do you want?

What do you want?

What do you want?

What do you want?

Professional conflict mediators are trained to manage their emotions so that they can be as objective as possible. That allows them to view a situation for what it is rather than to allow their anger or excitement or some other emotion to dictate their reactions.

Most of us here haven’t had that kind of in-depth training. However, simply being aware of the need to step away from our emotional responses can help us react more effectively when a situation involves conflict.

One trick is to pay attention to your breathing for a few moments. When we are under stress, we often take rapid, shallow breaths. A few slow, deep breaths can refresh your brain with oxygen and help you focus more clearly.

If anger or frustration or some other emotion is clouding your ability to see an issue as objectively as possible, it’s probably wise to step back for a minute or an hour, or even a day or more. Allow time to collect yourself before going forward. Remember the parenting trick of counting to 10 before reacting to a child’s con­frontational actions? The same principle holds true when you are engaged in dif­ficult interactions with teenagers or adults.

Work on issues in the present and the future, not in the past. Rather than looking for blame and recrimination, steer conversations toward seeking solutions.


Any time you feel that you aren’t making progress or that you don’t know what to do next, return to the basic four questions.

1. What do you want?

2. What are you doing to get what you want?

3. Is it working?

4. Do you want to figure out another way?


Negotiating Limits and Rules

Are you law-abiding? (Most people will say yes.)

When the freeway speed limit says 55 mph, do you drive 60? If so, why?

If a meeting is set to start at 8 A.M., do you arrive at 8:05? Is that OK? Are you still law-abiding?

Scenario 1

Here’s a situation many of you have probably experienced firsthand. The parents of a 16-year-old son set his Saturday night curfew at midnight. The first week, he comes in at 12:05. Is that OK? The parents trust him and they are so glad that he is home safe that they accept the late arrival and say nothing about it.

The next Saturday, he comes in at 12:15. The parents are again relieved that he is home and safe, and so again they say nothing.

The next week, he comes in at 12:30, and the parents freak out. They give him their very best lecture about trust and responsibility. The boy’s eyes glaze over as he listens.

What time will he come in next? Probably about 12:20. He splits the difference between what he understood was OK and what he knows is not. 12:15 was OK, 12:30 was not, so the real curfew time (originally set at midnight) must actually be somewhere around 12:20.

What’s the lesson here? If there are limits that you as a leader expect group mem­bers to respect, you need to be clear about what those boundaries are and then stick to them. One of the best methods of doing that is to involve the group in determining those limits. You can use the four basic questions of conflict resolu­tion to establish standards that may deter conflict from occurring. What do you, as a leader, want? What does your group want? Where is there common ground for agreement? What are the factors that may prove nonnegotiable?


Scenario 2

Here’s another scenario. On a Scout hike, three or four of the older Scouts speed ahead of the rest of the group. When they get tired, they stop and wait for the others to catch up, but as soon as the others do, the older Scouts take off again. To make the scenario more interesting, let’s have the Scouts hiking in grizzly bear country.

Are there reasons why this should concern you, the leader?

There’s a safety issue. If someone becomes injured or lost or happens upon a bear, the group is split up and will be less able to cope with the situation.

Dividing the group like this can damage group morale and team building.

Dividing the group makes it more difficult for adult leaders to provide appropriate leadership.

You gather the older Scouts to discuss the situation and try to find an accept­able solution. In resolving this conflict, you can begin by encouraging a cooperative approach. If that fails, then you can use another leadership tool— the proscriptive approach.

A Cooperative Approach

The ideal approach to a conflict is to engage everyone on an equal basis and help them come up with a solution on their own. We’ve already seen how this can work by asking the four questions:

1. What do you want?

2. What are you doing to get what you want?

3. Is it working?

4. Do you want to figure out another way?

You may discover that the older boys are eager for some time alone. Stronger than the others, the older boys may want to hike fast for the sake of hiking fast.

When the older boys hear you answer the same four questions, they may dis­cover the importance of staying together for safety, for effective leadership, and for group morale.

Given the chance to figure out ways to resolve these differing needs, the older boys may have some good ideas. Perhaps for the duration of this hike they will stay with the rest of the group and be supportive of the younger Scouts. At a future date, you will help them organize an older Scout hike, or perhaps even see about organizing a Varsity Scout squad or Venture patrol in the troop.

A Proscriptive Approach

Sometimes cooperation fails. The older Scouts of the group hiking in bear coun­try continue to split off from the others, jeopardizing the safety of themselves and the rest of the group.

Leaders sometimes must make the decision that certain behavior will not be toler­ated. Perhaps the most dramatic instances are when safety is being compromised and someone must take action immediately.

Stop swinging that axe right now, and I mean right now!” Once the axe is out of the Scout’s hands, you can begin discussing the dangers of chopping while barefooted.

Within the context of making such decisions—that is, proscribing behavior and then demanding that it happen that way—it is still possible to act in a manner that is effective for you and understandable to those you are leading.


Rather than four questions, proscriptive conflict resolution is built on four statements:

1. This is what I want.

2. This is what I understand you are doing.

3. This is why that isn’t working for me.

4. Here’s what I need for you to do.

While the end result is an immediate change in behavior, this approach gives leaders tools to explain themselves and provide a basis for a decision. It allows a leader and group members to interact on a healthy level, and it provides the opportunity for proscriptive decisions to evolve into arrangements developed through a more cooperative approach.


As with any sort of leadership, being able to step in, if necessary, and set certain boundaries is easier to do if leaders have already established a relationship of trust and understanding with those they are leading. Leaders who have taken the time to listen and learn and care for people in their groups will have a much easier time negotiating with group members and individuals to establish the needs and solutions of everyone, leaders included.

You can be open with people in your group about your understanding of your responsibilities and what you expect from them. At its most basic, the contract between leaders and those who are led is as follows.

My Job Is Your Job Is

To do all I can to ensure your safety. To tell me when you don’t feel safe.
To help you get the most out of this To help me ensure your safety.
experience.To be honest with you To be honest with me and treat
and treat you with respect. me with respect.

Ideas we don’t share often enough with others include these:

“If I’m doing something that bothers you, I’d like you to tell me in a respectful way.”

“How will it be if we really get along? What will that be like?”

“If I see you’re having a problem, what do you want me to do?”

Conclusion

Return to the fist exercise. The right words will open it, but it takes awareness and understanding to discover what those words are. It is well worth the time and the effort—an open hand is far better than a fist.

Now ask each pair of participants to open their fists and shake hands with one another. That’s the ultimate goal of conflict resolution—to build on common ground, to listen, to find solutions to situations that allow us to grow closer to one another rather than farther apart.


Scout Hymn

Now as I start upon my chosen way

In all I do—my thought, my work, my play

Grant as I promise, courage new for me

To be the best—the best that I can be

Help me to keep my honour shining bright

May I be loyal in the hardest fight

Let me be able, for my task and then

To earn a place, among my fellow man

Open my eyes to see things as I should

That I may do my daily turn of good

Let me be ready, waiting for each need

To keep me clean, in thought and word and deed

So as I journey, on my chosen way

In all I do—my thought, my work, my play

Grant as I promise, courage new for me

To be the best—the best that I can be

This is the first drafts of the Scout Oath and Law, as written by Baden­Powell, read this way:

THE SCOUT’S OATH IN BADEN-POWELL’S SCOUTING FOR BOYS, 1908

“On my honour I promise that—

1. I will do my duty to God and the King.

2.. I will do my best to help others, whatever it costs me.

3.. I know the Scout Law, and will obey it.”

THE SCOUT LAW IN BADEN-POWELL’S SCOUTING FOR BOYS, 1908

1. A Scout’s honour is to be trusted.

2. A Scout is loyal to the King, and to his officers, and to his country, and to his employers.

3. A Scout’s duty is to be useful and to help others.

4. A Scout is a friend to all, and a brother to every other Scout, no matter to what social class the other

belongs.

5. A Scout is courteous.

6. A Scout is a friend to animals.

7. A Scout obeys orders of his patrol leader or Scoutmaster without question.

8. A Scout smiles and whistles under all circumstances.

9. A Scout is thrifty.

In describing the process of formulating these guidelines, Baden-Powell explained:

“Now I know that a real red-blooded boy is all for action, ready for adventure. He just hates to be nagged and told ‘You must not do this—you must not do that.’ He wants to know what he can do. So I thought why should we not have our own Law for Scouts, and I jotted down ten things that a fellows needs to do as his regular habit if he is going to be a real man.”

Campfire’s Burning

Campfire's burning

Campfire's burning

Draw nearer
Draw nearer

In the glooming

In the glooming

Come sing and be merry

(Repeat once more from the top)



BP Spirit

I’ve got the BP Spirit

Deep in my heart

Deep in my heart

Deep in my heart

I’ve got the BP Spirit

Deep in my heart

Deep in my heart to stay

Repeat with :
Right in my head All over me



Masa Bili

Masa bili bili bili, masa bili om kam pa

Masa bili bili bili, masa bili om kam pa

Om kam pa, sarina pooni,

Om kam pa, sarina pom

Inaka dina dina dina, inaka dina om kam pa
Inaka dina dina dina, inaka dina om kam pa

Om kam pa, sarina pooni,

Om kam pa, sarina pom


Moonlight Bay

We were sailing along,

On Moonlight Bay.
We could hear the voices ringing.
They seemed to say,

"You have stolen her heart…

Now don't go away!"
As we sang love's old sweet song on Moonlight Bay.



If You’re Happy

If you’re happy and you know it you

clap your hands.

If you’re happy and you know it you

clap your hands.

If you’re happy and you know it,

And you really want to show it,

If you’re happy and you know it you

clap your hands.

Repeat with:
Snap your fingers
Stamp your feet
Nod your head
Say “amen”


You Are My Sunshine

You are my sunshine, my only sunshine,
You make me happy when skies are grey.
You’ll never know dear, how much I love you;
Please don’t take my sunshine away.

The other night dear, when I was sleeping,
I dreamt I held you in my arms.
When I awoke dear, I was mistaken;
So I hung my head and I cried.


Ging Gang Gooli
As they waited, the warriors sang softly about their leader

Ging gang gooli, gooli, gooli, gooli, watcha,
Ging, gang, goo, Ging gang goo,
Ging gang gooli, gooli, gooli, gooli, watcha,
Ging, gang, goo, Ging gang goo,
As they waited, the medicine men sang of their leader

Heyla, o Heyla Sheyla,
O Heyla Sheyla, Heyla o,
Heyla, o Heyla Sheyla,
O Heyla Sheyla, Heyla o,


And they shook their medicine bags

Shalli-walli, shalli-walli,
Shalli-walli, shalli-walli,


And from the river came the mighty great gray elephants' reply

Oompa, Oompa, Ooompa, Ooompa...


Boom Cika Boom

(Echo after each line)

Boom cika boom

Boom cika boom

Boom cika waka cika waka cika boom

Oh yeah

Right on

Let's make it a little faster

Repeat by with:
Slower, angrier, sadder, sexier, etc.

Members of the Asia-Pacific Scout Region
Full members
Australia • Bangladesh • Bhutan • Brunei • Cambodia • Republic of China (Taiwan) • Fiji • Hong Kong • India • Indonesia • Japan • Kiribati • South Korea • Malaysia • Maldives • Mongolia • Nepal • New Zealand • Pakistan • Papua New Guinea • Philippines • Singapore • Sri Lanka • Thailand
Associate members
Macau • French Polynesia
Potential members
Afghanistan • East Timor • Iran • Nauru • Samoa • Solomon Islands • Tonga • Tuvalu • Vanuatu • Vietnam
Without Scouting
Burma • People's Republic of China (mainland) • North Korea • Laos
Age groups

Gerakan Pramuka is divide in two major educational groups: the member section and the adult section. The first is divided in further age-groups with different educational systems, the second provides the leaders and supports the younger members.

The age-groups are:

* Cub Scouts (Siaga) – ages 7 to 10
o Siaga Mula
o Siaga Bantu
o Siaga Tata
* Scouts (Penggalang) – ages 11 to 15
o Penggalang Ramu
o Penggalang Rakit
o Penggalang Terap
* Rover Scouts – ages 16 to 20
o Penegak Bantara
o Penegak Laksana
* Pandega – ages 21 to 26
o Pandega
Scout Law (Dasa Dharma)

* Believe in God the Almighty
* Preserve nature and love each other
* Be an affable and knightly patriot
* Be obedient and collegial
* Help others with compliance and resilience
* Be diligent, skilled and cheerful
* Be provident and simple
* Exercise discipline, be brave and faithful
* Be accountable and trustworthy
* Have purity in mind, word and act
History

Scouting came to Indonesia in 1912, as a branch of the Nederlandse Padvinders Organisatie (NPO, Netherlands Pathfinder Organisation). After 1916 it was called the Nederland Indische Padvinders Vereeniging (Netherlands Indies Scout Movement). Other Scouting organizations were established by the Indonesia Scouts in 1916. As the Dutch East Indies, Indonesia had been a branch of the Netherlands Scout Association, yet Scouting was very popular, and had achieved great numbers and standards.

When Indonesia became an independent country, there were more than 60 separate Boy Scout and Girl Guide organizations. Most were directly affiliated with some certain political parties or social groups. Attempts were made to unify all Scout organizations into one.

The thousands of islands made administration and supervision difficult, and the Japanese occupation caused some twenty separate Scout organizations to spring up, and it took time for them to coalesce. In September 1951 thirteen of the stronger Scout organizations met and decided to found a federating body to satisfy national and international needs. Ikatan Pandu Indonesia - Ipindo for short - came into being. Tuan Soemardjo was elected chief commissioner, and Doctor Bahder Djohan, an old Scout and Minister of Education, became honorary President. Government approval of Ipindo was granted on February 22, 1952, and president Sukarno consented to become Patron of the unifying and correlating National Scout Council. Indonesia has been a member of WOSM since 1953.

This resulted in the establishment of a single Scout Movement in Indonesia called "Gerakan Pramuka". In May of 1961, the President of Indonesia signed a regulation making Gerakan Pramuka the official Scout organization in Indonesia.

Gerakan Pramuka is a former member of the World Association of Girl Guides and Girl Scouts, having left WAGGGS and joined WOSM also for the girls in 2002.

After Sri Sultan Hamengkubuwono IX, other Indonesian recipients of the Bronze Wolf, the only distinction of the World Organization of the Scout Movement, awarded by the World Scout Committee for exceptional services to world Scouting, include Abdul Azis Saleh in 1978, John Beng Kiat Liem in 1982 and Retired Lieutenant General Mashudi in 1985.
National Scout Organisations

160 National Scout Organizations are members of the World Organization of the Scout Movement. These are listed below. The newest members joined on 1 July 2008: Cambodia, Montenegro, Syrian Arab Republic and Ukraine.

For the number of members in each country, when Scouting was founded, and when they joined World Scouting, click here.

Only one national Scout organization can be recognised in a country. In some countries the National Scout Organization is a federation composed of more than one Scout association. These are listed here, in black italic, under the National Scout Organization.

Of the 160 National Scout Organizations, 126 belong only to the World Organization of the Scout Movement (WOSM), and 34 belong both to WOSM and to The World Association of Girl Guides and Girl Scouts (WAGGGS).

Of the 126 National Scout Organizations which belong only to WOSM, 100 are open to boys and girls in some or in all programme sections. 20 are only for boys. All 34 National Scout Organizations which belong both to WOSM and to WAGGGS are open to boys and to girls.

National members are encouraged to notify the World Organization concerning the creation of new web sites, or changes in address.
Albania Beslidhja Skaut Albania
Algeria Scouts Musulmans Algériens
(Algerian Muslim Scouts)
Angola Associação de Escuteiros de Angola (AEA)
(Scout Association of Angola)
Argentina Scouts de Argentina
(Scouts of Argentina)
Armenia Hayastani Azgayin Scautakan Sharjum Kazmakerputiun (HASK)
(Armenian National Scout Movement)
Australia Scouts Australia

Austria Pfadfinder und Pfadfinderinnen Österreichs
(Scouts and Guides of Austria)
Azerbaijan Azerbaican Skaut Assosiasiyasi
(The Association of Scouts of Azerbaijan)
Bahamas The Scout Association of the Bahamas

Bahrain Boy Scouts of Bahrain

Bangladesh Bangladesh Scouts
Barbados Barbados Boy Scouts Association
Belgium Guidisme et Scoutisme en Belgique/Gidsen- en Scoutsbeweging in België
(Guiding and Scouting in Belgium)
• Federatie voor Open Scoutisme (FOS) (Federation for Open Scouting)
• Les Scouts- Féderation Catholique des Scouts Baden-Powell de Belgique (FSC)
• Scouts et Guides Pluralistes de Belgique (SGP)
• Scouts en Gidsen Vlaanderen (SGV-BE)

Belize The Scout Association of Belize

Benin Scoutisme Béninois
(Benin Scouting)
Bhutan Bhutan Scout Tshogpa
Bolivia Asociación de Scouts de Bolivia
(The Scout Association of Bolivia)
Bosnia and Herzegovina The Council of Scout Associations in Bosnia and Herzegovina
• The Scout Association of the Federation of Bosnia and Herzegovina
• The Scout Association of Republica Srpska

Botswana The Botswana Scouts Association
Brazil União dos Escoteiros do Brasil
(Brazilian Scouts Association)
Brunei Darussalam Persekutuan Pengakap Negara Brunei Darussalam
(Brunei Darussalam National Scout Association)
Bulgaria Organizatsia Na Bulgarskite Skauty (OBS)
(Organization of Bulgarian Scouts)
Burkina Faso Fédération Burkinabé du Scoutisme
(Scout Federation of Burkina Faso)
• Les Eclaireurs et Eclaireuses du Burkina Faso (The Scouts and Guides of Burkina Faso)
• Les Scouts du Burkina Faso (The Scouts of Burkina Faso)
Burundi Association des Scouts du Burundi
(Scout Association of Burundi)
Cameroon Les Scouts du Cameroun/Boy Scouts of Cameroon
Cambodia National Association of Cambodian Scouts
Canada Scouts Canada, with which is affiliated
Association des Scouts du Canada

Cape Verde Associação dos Escuteiros de Cabo Verde (A.E.C.V.)
(Scout Association of Cape Verde)
Chad Fédération du Scoutisme Tchadien
(Scout Federation of Chad)
• Eclaireurs du Tchad
• Scouts du Tchad (Scouts of Chad)
Chile Asociación de Guias y Scouts de Chile
(Guide and Scout Association of Chile)
China, Scouts of Scouts of China

Colombia Asociación de Scouts de Colombia
(Scout Association of Colombia)
Comoros Wezombeli (Association Nationale du Scoutisme Comorien)
(The National Scout Association of Comoros)
Congo, The Democratic Republic of The Fédération des Scouts de la République démocratique du Congo
(The Scout Federation of the Democratic Republic of The Congo)
Costa Rica Asociación de Guias y Scouts de Costa Rica
(Association Guides and Scouts of Costa Rica)
Côte-d'Ivoire Fédération Ivoirienne du Scoutisme
(Scout Federation of Côte d'Ivoire)
• Les Eclaireurs Laïcs de Côte d'Ivoire
• Les Eclaireurs Unionistes de Côte d'Ivoire (Unionist Scouts of Côte d'Ivoire)
• Les Scouts Catholiques de Côte d'Ivoire (The Catholic Scouts of Côte d'Ivoire)
Croatia Savez Izvidaca Hrvatske
(The Scout Association of Croatia)
Cyprus Cyprus Scouts Association

Czech Republic Junák-Svaz Skautu a Skautek

Denmark Fællesrådet for Danmarks Drengespejdere
(The Danish Scout Council)
• Danske Baptisters Spejderkorps (Danish Baptist Scout and Guide Association)
• Det Danske Spejderkorps (DDS) (The Danish Guide and Scout Association)
• Groenlands Spejderkorps (Greenland Guide and Scout Association)
• KFUM - Spejderne i Danmark (YMCA Scouts in Denmark)
• Meginfelag Foeroysku Dreingjaskota (The Faroese Scout Council)
Dominica The Scout Association of Dominica

Dominican Republic Asociación de Scouts Dominicanos
(Dominican Scout Association)
Ecuador Asociación de Scouts del Ecuador
(Scout Association of Ecuador)
Egypt Egyptian Scout Federation
El Salvador Asociación de Scouts de El Salvador
(Scout Association of El Salvador)
Estonia Eesti Skautide Ühing (Estonian Scout Association)
Ethiopia Ethiopia Scout Association

Fiji Fiji Scouts Association
Finland Suomen Partiolaiset-Finlands Scouter

France Scoutisme Français
(French Scouting)
• Eclaireuses et Eclaireurs Unionistes de France (EEUF)(Unionist Guides and Scouts of France)
• Les Eclaireuses et Eclaireurs de France (EEDF) (Guides and Scouts of France)
• Les Eclaireuses et Eclaireurs Israélites de France (EEIF) (Jewish Guides and Scouts de France)
• Scouts et Guides de France (SGdF) (Scouts and Guides of France)
• Scouts Musulmans de France (SMdF) (Muslim Scouts of France)
Gabon Fédération Gabonaise du Scoutisme
(Scouting Federation of Gabon)
• Eclaireurs et Eclaireuses Unionistes du Gabon (Unionist Scouts of Gabon)
• Eclaireuses-Eclaireurs du Gabon (Scouts and Guides of Gabon)
• Scouts et Guides Catholiques du Gabon (Catholic Scouts and Guides of Gabon)
Gambia The Gambia Scout Association
Georgia sakartvelos skauturi modzraobis organizatsia
(Georgian Organization of the Scout Movement)
Germany Ring deutscher Pfadfinderverbände (RdP)
(Scout Federation of Germany)
• Bund der Pfadfinderinnen und Pfadfinder (BdP) (Guides and Scout Union)
• Deutsche Pfadfinderschaft Sankt Georg (DPSG) (German Saint George Scout Association)
• Verband Christlicher Pfadfinderinnen und Pfadfinder (VCP) (Christian Guide and Scout Association)
Ghana The Ghana Scout Association
Greece Soma Hellinon Proskopon
(Scout Association of Greece)
Grenada The Scout Association of Grenada
Guatemala Asociación de Scouts de Guatemala
(Scout Association of Guatemala)
Guinea C National Scout Association of Guinea
Guyana The Scout Association of Guyana

Haiti Scouts d'Haïti
(Scouts of Haiti)
Honduras Asociación de Scouts de Honduras
(Scouts Association of Honduras)
Hong Kong The Scout Association of Hong Kong

Hungary Magyar Cserkészszövetség
(Hungarian Scout Association)
Iceland Bandalag íslenskra Skáta
(Icelandic Boy and Girl Scout Association)
India The Bharat Scouts and Guides

Indonesia Gerakan Pramuka
(Boy Scouts and Girl Guides Movement)
Ireland Scouting Ireland

Israel Hitachdut Hatsofim Ve Hatsofot Be Israel
(Israel Boy and Girl Scouts Federation)
• The Arab School Scout Association
• The Druze Scouts Association
• The Hebrew Scout Association
• The Israel Catholic Scouts Association
• The Israeli Arab Scouts Association
• The Orthodox Scout Association
Italy Federazione Italiana dello Scautismo
(Italian Scout Federation)
• Associazione Guide e Scouts Cattolici Italiani (AGESCI) (Association of Catholic Guides and Scouts of Italy)
• Corpo Nazionale Giovani Esploratori ed Esploratrici Italiani (CNGEI) (National Corps of Italian Boy Scouts and Girl Guides)
Jamaica The Scout Association of Jamaica

Japan Scout Association of Japan

Jordan Jordanian Association for Boy Scouts and Girl Guides
Kazakhstan Organization of the Scout Movement of Kazakhstan (OSMK)
Kenya The Kenya Scouts Association
Kiribati Kiribati Scout Association
Korea, Republic.of Boy Scouts of Korea

Kuwait Kuwait Boy Scouts Association
Latvia Latvijas Skautu un Gaidu Centrala Organizacija
(The Scout and Guide Central Organization of Latvia)
Lebanon Fédération du Scoutisme Libanais
(Lebanese Scout Federation)
One of the associations in the Federation is:
Independence Scouts
Lesotho Lesotho Scouts Association
Liberia Boy Scouts of Liberia
Libyan Arab
Jamahiriya Public Scout and Girl Guide Movement

Liechtenstein Pfadfinder und Pfadfinderinnen Liechtensteins
(Scouts and Guides of Liechtenstein)
Lithuania Lietuvos Skautija (Lithuanian Scouting)

Luxembourg Luxembourg Boy Scouts Association
• Fédération Nationale des Eclaireurs et Eclaireuses du Luxembourg (FNEL) (National Federation of Boy and Girl Scouts of Luxembourg)
• Lëtzebuerger Guiden a Scouten (LGS) (Guides and Scouts of Luxembourg)
Macedonia, The former Yugoslav
Republic of Sojuz na Izvidnici na Makedonija
(The Scout Association of The former Yugoslave Republic of Macedonia)
Madagascar Firaisan'ny Skotisma eto Madagasikara
(Scout Federation of Madagascar)
• Tily Eto Madagasikara (Christian Scouts of Madagascar)
• Antilin'i Madagasikara (Catholic Scout Association of Madagascar)
• Kiadin'i Madagasikara (Scouts of Madagascar)
Malawi Scout Association of Malawi
Malaysia Persekutuan Pengakap Malaysia
(The Scouts Association of Malaysia)
Maldives The Scout Association of Maldives

Malta The Scout Association of Malta

Mauritania Association des Scouts et Guides de Mauritanie
(The Scout and Guide Association of Mauritania)
Mauritius The Mauritius Scout Association

Mexico Asociación de Scouts de México, A.C.
(Scout Association of Mexico)
Moldova, Republic of Organizatia Nationala A Scoutilor Din Moldova
(The National Scout Organization of Moldova)
Monaco Association des Guides et Scouts de Monaco
(Association of Scouts and Guides of Monaco)
Mongolia Mongoliyn Skautiyn Holboo
(The Scout Association of Mongolia)
Montenegro Association of Scouts of Montenegro
Morocco Fédération Nationale du Scoutisme Marocain
(National Federation of Moroccan Scouting)
Mozambique Liga dos Escuteiros de Moçambique
(League of Scouts of Mozambique)
Namibia Scouts of Namibia
Nepal Nepal Scouts
Netherlands Scouting Nederland
(Netherlands Scouting)
New Zealand Scouting New Zealand

Nicaragua Asociación de Scouts de Nicaragua
(Scout Association of Nicaragua)
Niger Association des Scouts du Niger
(Scouts Association of Niger)
Nigeria Boy Scouts of Nigeria
Norway Speidernes Fellesorganisasjon
(The Guides and Scouts of Norway)
• Norges Speiderforbund
(Norwegian Guide & Scout Association)
• KFUK-KFUM Speiderne i Norge
(YWCA-YMCA Guides and Scouts of Norway)
Oman The National Organisation for Scouts & Guides

Pakistan Pakistan Boy Scouts Association

Palestinian Authority Palestinian Scout Association
Panama Asociación Nacional de Scouts de Panamá
(National Scout Association of Panama)
Papua New Guinea The Scout Association of Papua New Guinea
Paraguay Asociación de Scouts del Paraguay
(Scouts Association of Paraguay)
Peru Asociación de Scouts del Perú
(Scout Association of Peru)
Philippines Boy Scouts of the Philippines

Poland Zwiazek Harcerstwa Polskiego (ZHP)
The Polish Scouting and Guiding Association
Portugal Federação Escutista de Portugal
(Scout Federation of Portugal)
• Associação dos Escoteiros de Portugal (AEP) (The Scout Association of Portugal)
• Corpo Nacional de Escutas (CNE) (Escutismo Catolico Portugues) (The Catholic Scout Association of Portugal)
Qatar Qatar Boy Scouts Association
Romania Cercetasii României
(The National Scout Organization of Romania)
Russian Federation Russian Association of Scouts/Navigators (RAS/N)
Rwanda Association des Scouts du Rwanda
(Scout Association of Rwanda)
San Marino Associazione Guide e Esploratori Cattolici Sammarinesi
(The Catholic Guide and Scout Association of San Marino)
Saudi Arabia Saudi Arabian Boy Scouts Association

Senegal Confédération Sénégalaise du Scoutisme
(Senegalese Scout Confederation)
• Eclaireurs du Sénégal (Scouts of Senegal)
• Les Scouts du Sénégal (The Scouts of Senegal)
Serbia Scout Association of Serbia
Seychelles The Scout Association of Seychelles

Sierra Leone Sierra Leone Scouts Association
Singapore The Singapore Scout Association

Slovakia Slovensky skauting
(Slovak Scouting)
Slovenia Zveza tabornikov Slovenije
(Scout Association of Slovenia)
South Africa South African Scout Association

Spain Federación de Escultismo en España (FEE)*
(Scouting Federation in Spain)
• Federación de Asociaciones de Scouts de España (ASDE) (Scouts of Spain)
• Movimiento Scout Católico (MSC) (The Catholic Scout Movement) *with which is affilliated:
Federació Catalana d'Escoltisme i Guiatge (FCEG) (The Federation of Scouts and Guides in Catalonia)
o Acciò Escolta de Catalunya
o Escoltes Catalans
o Minyons Escoltes/Guies Sant Jordi de Catalunya
Sri Lanka Sri Lanka Scout Association

Saint Lucia The Saint Lucia Scout Association
Saint Vincent and
The Grenadines The Scout Association of Saint Vincent & The Grenadines
Sudan Sudan Boy Scouts Association
Suriname Boy Scouts van Suriname
(Boy Scouts of Suriname)
Swaziland Emavulandlela Swaziland Scout Association

Sweden Svenska Scoutråde t
(The Swedish Guide and Scout Council)
• Frälsningsarméns Scoutförbund (Salvation Army Guide and Scout Association)
• KFUK- FKUMs Scoutförbund (Swedish YWCA-YMCA Guide and Scout Association)
• Nykterhetsrörelsens Scoutförbund (Swedish Temperance Guide and Scout Association)
• SMU-Scout (Guide and Scout Organization of the Swedish Covenant Youth)
• Svenska Scoutförbundet (Swedish Guide and Scout Association)
Switzerland Swiss Guide and Scout Movement

Syrian Arab Republic Scouts of Syria

Tajikistan Ittihodi Scouthoi Tochikiston / Associatsia Skautov Tadjikistana
(Scout Association of Tajikistan)
Tanzania, United Republic of Tanzania Scouts Association
Thailand The National Scout Organization of Thailand

Togo Association Scoute du Togo
(Scout Association of Togo)
Trinidad and Tobago The Scout Association of Trinidad & Tobago
Tunisia Les Scouts Tunisiens
(The Scouts of Tunisia)
Turkey Turkiye Izcilik Federasyonu
(Scouting and Guiding Federation of Turkey)
Uganda The Uganda Scouts Association

Ukraine National Organization of Scouts of Ukraine
United Arab Emirates Emirates Scout Association
United Kingdom The Scout Association

United States Boy Scouts of America

Uruguay Movimiento Scout del Uruguay
(Scout Association of Uruguay)
Venezuela Asociación de Scouts de Venezuela
(Scout Association of Venezuela)
Yemen Yemen Scout Association

Zambia Zambia Scouts Association
Zimbabwe The Scout Association of Zimbabwe

OTHER
French Polynesia Associate member of the Asia Pacific Region of the World Scout Organization
Netherlands Antilles Associate member of the Interamerican Region of the World Scout Organization
Macau Scouts of Macau, associate member of the Asia Pacific Region of the World Scout Organization

All members of the Scout Movement are required to adhere to a Scout Promise and a Law reflecting, in language appropriate to the culture and civilization of each National Scout Organization and approved by the World Organization, the principles of Duty to God, Duty to others and Duty to self, and inspired by the Promise and Law conceived by the Founder of the Scout Movement in the following terms:

The Scout Promise

On my honour I promise that I will do my best
To do my duty to God and the King (or to God and my Country);
To help other people at all times;
To obey the Scout Law.
The Scout Law

1. A Scout’s honour is to be trusted.
2. A Scout is loyal.
3. A Scout’s duty is to be useful and to help others.
4. A Scout is a friend to all and a brother to every other Scout.
5. A Scout is courteous.
6. A Scout is a friend to animals.
7. A Scout obeys orders of his parents, Patrol Leader or Scoutmaster without question.
8. A Scout smiles and whistles under all difficulties.
9. A Scout is thrifty.
10. A Scout is clean in thought, word and deed.
The Vision for Scouting is:
As a global Movement, making a real contribution to creating a better world.

We see Scouting entering its second century as an influential, value-based educational Movement focussed on achieving its mission, involving young people working together to develop their full potential, supported by adults who are willing and able to carry out their educational role.

We see Scouting world-wide as attracting and retaining more and more young people (especially adolescents) of both genders and coming from broader segments of society.

We see Scouting as attractive to adults, women and men, in all cultures - a Movement through which they can make a significant contribution to society by working with young people.

We see Scouting as a dynamic, innovative Movement with adequate resources, simple structures and democratic decision making processes where organisation, management and communication are effective at all levels.
The mission of Scouting is to contribute to the education of young people, through a value system based on the Scout Promise and Law, to help build a better world where people are self-fulfilled as individuals and play a constructive role in society. This is achieved by:

* involving them throughout their formative years in a non-formal educational process
* using a specific method that makes each individual the principal agent of his or her development as a self-reliant, supportive, responsible and committed person
* assisting them to establish a value system based upon spiritual, social and personal principles as expressed in the Promise and Law.

Read more...

The purpose of the strategy is to implement the Mission. The adoption of the Mission in 1999 was a major milestone for world Scouting. The mission and the six challenges identified are essential to be addressed if our mission is to be achieved.

Six Challenges

Six challenges were identified at the Durban Conference and need to be adressed to achieve our mission are:

1. Relevance: meeting the needs and aspirations of young people.
2. Complementary nature: focussing on the distinctive contribution Scouting can make to the education of young people, particularly through the Scout Method.
3. Membership: reaching out to more young people.
4. Adults: attracting and retaining the adults we need.
5. Relationships and partnerships: working with others to better serve young people.
6. Unity: pursuing a common purpose at all levels.

The Three Strategic Areas

The six challenges provide three broad areas of work:

Young People: encompassing the challenges on Relevance, Complementary nature and Membership in order to bring better Scouting to more young people, especially adolescents.

Adults: encompassing the challenge on Adults: attracting and retaining the adults we need, with an emphasis on the concept of volunteering.

Structures and Systems: encompassing the challenge on Relationships and partnerships - which recognises the need to work with others to serve young people - and the challenge on Unity: pursuing a common purpose at all levels. Work in this strategic area should lead to an increase in the overall effectiveness of the Movement.
Citizenship, taking responsibility and participation
Keep before your mind in all your teaching that the whole ulterior motive of this scheme is to form character in the boys - to make them manly, good citizens.... Aim for making each individual into a useful member of society, and the whole will automatically come on to a high standard. (Baden-Powell 1909: 361)
In Scouting for Boys we can see that Robert Baden-Powell's view of character is wrapped up with notions of citizenship. He wanted to encourage ‘a spirit of manly self-reliance and of unselfishness – something of the practical Christianity which (although they are Buddhists in theory) distinguishes the Burmese in their daily life’ (Baden-Powell: 1909: 292). This particular aspect of his vision was shared with a significant number of other workers at the time. While Robert Baden-Powell's analysis of the social and moral situation in Britain certainly diverged from the more progressive thinking of Christian Socialists and many of the workers involved in the settlement movement, there were important commonalities. For example, he was opposed to extremes of wealth. In the first edition of Scouting for Boys (part VI, page 339), Baden Powell wrote:
[W]e are all Socialists in that we want to see the abolition of the existing brutal anachronism of war, and of extreme poverty and misery shivering alongside of superabundant wealth, and so on; but we do not quite agree as to how it is to be brought about. Some of us are for pulling down the present social system, but the plans for what is going to be erected in its place are very hazy. We have not all got the patience to see that improvement is in reality gradually being effected before our eyes.
This passage was to disappear in later versions of Scouting for Boys (from the third edition on), but it does establish that Robert Baden-Powell cannot be categorized in some simple way as 'deeply conservative'. As Tim Jeal (1989: 413) has argued, there was more of an emphasis on taking responsibility and independent thinking than many commentators would allow. 'A boy', Robert Baden-Powell once wrote, 'should take his own line rather than be carried along by herd persuasion'. In his list of ingredients of 'character', he places intelligence and individuality before loyalty and self-discipline (Jeal 1989: 413).
One of the fascinating aspects of Robert Baden-Powell's scheme was his emphasis upon the group and of the young leader. In his reflections on the experimental camp at Brownsea Island he comments:
The troop of boys was divided up into 'Patrols' of five, the senior boy in each being Patrol Leader. This organization was the secret of our success. Each patrol leader was given full responsibility for the behaviour of his patrol at all times, in camp and in the field. The patrol was the unit for work or play, and each patrol was camped in a separate spot. The boys were put 'on their honour' to carry out orders. Responsibility and competitive rivalry were thus at once established and a food standard of development was ensured throughout the troop from day to day. (Robert Baden-Powell 1908: 344)
While not giving the degree of freedom, association, and lightness of adult intervention that characterized Seton's vision of woodcraft, Robert Baden-Powell did, nevertheless, capture something. He connected with the way in which groups of boys often formed 'gangs' and then used that form as a way of creating an environment for learning and activity.
The patrol
[F]irst and foremost: The Patrol is the character school for the individual. To the Patrol Leader it gives practise in Responsibility and in the qualities of Leadership. To the Scouts it gives subordination of self to the interests of the whole, the elements of self-denial and self-control involved in the team spirit of cooperation and good comradeship.
But to get first-class results from this system you have to give the boy leaders real free-handed responsibility-if you only give partial responsibility you will only get partial results. The main object is not so much saving the Scoutmaster trouble as to give responsibility to the boy, since this is the very best of all means for developing character.
The Scoutmaster who hopes for success must not only study what is written about the Patrol System and its methods, but must put into practice the suggestions he reads. It is the doing of things that is so important, and only by constant trial can experience be gained by his Patrol Leaders and Scouts. The more he gives them to do, the more will they respond, the more strength and character will they achieve.
Robert Baden-Powell (1930)
Aids to Scoutmastership
http://old.jccc.net/~mbrownin/badenp/bp_scout.htm

As Robert Baden-Powell explained later, educators should ‘become the students, and … study the marvellous boy-life which they are at present trying vainly to curb and repress’. He went on ‘why push against the stream, when the stream, after all, is running in the right direction?’ (Baden-Powell 1930: 40).

Harnessing the imagination: woodcraft and adventure
Robert Baden-Powell wanted children to be brought up ' as cheerfully and as happily as possible’. He also wrote, ‘in this life one ought to take as much pleasure as one possible... because if one is happy, one has it in one’s power to make all those around happy’. (From a speech made in 1902 and reported in the Johannesburg Star July 10, 1902 - quoted by Jeal 1989). One of the great innovations of Scouting was to harness the imagination and desire on the part of many boys and girls for 'adventure'.
Boys are full or romance, and they love 'make believe' to a greater extent than they like to show. All you have to do is to play up to this and to give rein to your imagination to meet their requirements. (Baden-Powell 1908: 356)
As we have seen, Robert Baden-Powell placed a special emphasis on adventure - on encouraging young people to look to enlarge their experiences. What had eluded him was a suitable framework to handle this and his other concerns - although he worked at various ways of approaching a scheme. Ernest Thompson Seton provided what he was looking for in his short book The Birch Bark Roll of the Woodcraft Indians. Seton had sent Robert Baden-Powell a copy of book in 1906 - and Baden-Powell was impressed by the scheme of activities had designed around camp life. In Seton's plan groups of between 15-50 boys and young men were gathered together in a 'band' supervised by a 'medicine man'. From this base various activities and adventures could be undertaken - and the life and needs of the 'band' provided a useful reference point and organizing idea. Two further elements also impressed Robert Baden-Powell to 'borrow' them for his scheme. Seton had developed a system of non-competitive badges linked to the various activities in his programme. A similar range of badges with a non-competitive orientation was adopted by Robert Baden-Powell. Another element of the Seton scheme imported into Scouting was the use of a totem such as an animal or a bird to identify each Scout patrol.
The scale of this importation (some of which was not initially acknowledged properly) became the focus of considerable tension between Seton and Robert Baden-Powell.
Seton grew increasingly aggrieved at the plaudits conferred on Baden-Powell as the inventor of Scouting, a grievance obviously exacerbated by the enormous popularity of Baden-Powell's movement as opposed to the substantially more modest success of his own Woodcraft Indians.... His resentment was nourished by a sense that Baden-Powell had betrayed the purity of the woodcraft ideal, substituting for the true woodcraft way, a narrowly self-serving military training that had nothing to do with real character building. (Rosenthal 1986 70; 71)
Rosenthal argues that Robert Baden-Powell's encounter with Ernest Thompson Seton was 'critical to the development of Scouting' and that his was 'the vital influence who brought before Baden-Powell the model of an efficient, attractive, self-contained system toward which he had been working for two years' (ibid.: 80-81). The scale of the borrowing is disputed by Jeal (1989: 378) but even Rosenthal concludes that the structure produced by Seton's idealism was transformed by Baden-Powell. To this extent, Robert Baden-Powell 'engaged in a genuinely original, creative act' (1986: 81).

Learning through doing
The key to successful education is not so much to teach the pupil as to get him to learn for himself.
Dr Montessori has proved that by encouraging a child in its natural desires, instead of instructing it in what you think it ought to do, you can educate it on a far more solid and far-reaching basis. It is only tradition and custom that ordain that education should be a labour. (Robert Baden-Powell manuscript circa 1913-14) quoted by Jeal 1989: 413)
In the process of preparing Scouting for Boys, Robert Baden-Powell read some quite diverse books and materials concerning the education of young men. Michael Rosenthal (1986: 64) lists some of his influences and they include: Epictetus, Livy, Pestalozzi, and Jahn on physical culture. He had also explored different techniques for educating boys within different African tribes, studied the Bushido of the Japanese, and the educational methods of John Pounds and the ragged schools (op. cit.). As we have already seen, he also drew upon the work of contemporaries such as William Smith, Ernest Thompson Seton and Dan Beard. He came to appreciate the philosophy and methods of Maria Montessori.
Be prepared
In his notes for instructors, Robert Baden-Powell discusses the need for Scouters (as they were later to be known) to have the ability to 'read character, and thereby to gain sympathy'. Robert Baden-Powell also stresses 'the value of patience and cheery good temper; the duty of giving up some of one's time and pleasure for helping one's country and fellow-men; and the inner meaning of out motto, "Be Prepared"' (1909: 295). He continues:
But as you come to teach these things you will very soon find (unless you are a ready-made angel) that you are acquiring them yourself all the time.
You must 'Be Prepared' yourself for disappointments at first, though you will as often as not find them outweighed by unexpected successes.
You must from the first 'Be Prepared' for the prevailing want of concentration of mind on the part of boys, and if you then frame your teaching accordingly, I think you will have very few disappointments. Do not expect boys to pay great attention to any one subject for very long until you have educated them to do so. You must meet them half way, and not give them too long a dose of one drink. A short, pleasing sip of one kind, and then off to another, gradually lengthening the sips till they become steady draughts....
This making the mind amenable to the will is one of the important inner points in our training.
For this reason it is well to think out beforehand each day what you want to say on your subject, and then bring it out a bit at a time as opportunity offers - at the camp fire, or in intervals of play and practice, not in one long set address....
To get a hold on your boys you must be their friend; but don't be in too great a hurry at first to gain this footing; until they have got over their shyness of you.
Robert Baden-Powell (1909)
Scouting for Boys, pages 295 and 294
There was a strong antipathy in some of Robert Baden-Powell's writing to rote learning, the attempt to cram information into 'young heads' and abstract ideas that were not tied to practical expression. As an educational approach this element along with Robert Baden-Powell's concern with 'training for active citizenship', his focus on character, 'the appreciation of beauty in Nature', and service to others (Baden-Powell 1930) appealed strongly to many progressive headmasters (like Cecil Reddie at Abbotsholme). Such thinking also found its way into various experiments in education - such as that undertaken by Leonard Elmhirst and Rabindranath Tagore in India. One of the key concerns in that work was to utilize scouting and woodcraft as a way of developing forms of schooling for village children that 'took full account of their natural surroundings' (Stewart 1968: 129).

Conclusion: Robert Baden-Powell as an educator innovator
How are we to judge Robert Baden-Powell as an educator? While the 'faculty psychology' on which he based significant elements of his scheme may be discredited (Macleod 1983: 251) and his imperial vision of duty is distasteful to many - there is still much to admire and acknowledge in Robert Baden-Powell's work. He did look to the social lives and imagination of children and young people. He placed a special value on adventure; on children and young people working together - and taking responsibility (his 'patrol' building on the idea of 'natural' friendship groups and 'gangs'); on developing self-sufficiency; and on 'learning through doing'. It has been one of the ironies of youth work over the last fifty years that while club and project workers may talk of participation and question many of the methods of uniformed organizations, one of the most sustained and widespread example of self-organization and participation flows from Robert Baden-Powell's scheme set out in 1908. It may well be that we need to look again at notions of character, virtue and duty - to see how they may be reinterpreted for today's conditions and within a more dialogical, just and convivial framework.

Further reading and references
Baden-Powell, Robert S. S. (1899) Aids to Scouting for NCOs and Men, London: . Robert Baden-Powell's first best seller - whose central message was that military scouting bred self-reliance. This was achieved because they had to use their intelligence and act on their own initiative. Scouts frequently operated away from the guidance of officers.
Baden-Powell, Robert S. S. (1908) Scouting for Boys. A handbook for instruction in good citizenship, London: Horace Cox. 398 pages. First published in six fortnightly parts in 1908 (at 4d. per part) a combined volume was quickly republished in the same year. A second edition appeared in 1909 (Arthur Pearson, 310 pages) - and there have been various editions since. The original bit part version was republished by the Scout Book Club in 1938. The cover of Part One (see right) was by John Hassell and as Tim Jeal has said, the implication was clear - this was an invitation not to just read about adventures but to live them too. Its impact was phenomenal - with four reprints in the first year and well over 60,000 copies sold in its second year. Part one dealt with scoutcraft and scout law; part two with observation and tracking, woodcraft and knowledge of animals. Part three looked at campaigning and camp life, pioneering and resourcefulness; part four with endurance and health, chivalry and brave deeds, discipline; part five with saving life and first-aid, patriotism and loyalty. Finally, part six dealt with scouting games, competitions and plays, plus words to instructors.
Baden-Powell, Robert S. S. (1922) Rovering to Success. A book of life-sport for young men, London, Herbert Jenkins. 253 pages. Basically, advice to young men on how to avoid pitfalls around gambling, drinking, sexual temptation, (political) extremists and irreligion.
Baden-Powell, Robert S. S. (1929) Scouting and Youth Movements, London, Ernest Benn.
Baden-Powell, Robert S. S. (1930) Aids to Scoutmastership: A Guidebook For Scoutmasters On The Theory of Scout Training, London: Herbert Jenkins. On-line version: http://old.jccc.net/~mbrownin/badenp/bp-aids.htm. With chapters on the scoutmaster, the boy, scouting, character, health and strength, handicraft and skill, and service to others, this book provides a collection of thoughts and hints based on the experience of the scheme.
Jeal, T. (1989) Baden-Powell, London: Hutchinson. Brilliant, balanced and extremely well researched biography.
Reynolds, E. E. (1942) Baden-Powell, London: Oxford University Press. This is an 'official' reading - undertaken at the request of the Scout Association. That said, it does contain a good deal of interesting detail. Online at: http://www.pinetreeweb.com/bp-reynolds.htm
Rosenthal, M. (1986) The Character Factory. Baden-Powell and the origins of the Boy Scout Movement, London: Collins. Controversial study that dwells heavily on Baden-Powell's supposed racism, militarism and homosexuality and on his ideas on 'character'. Well worth reading - especially alongside Jeal (1989).

References
Baden-Powell, A. and Baden-Powell, Robert (1912) How Girls Can Help Build Up the Empire, London.
Baden-Powell, Robert S. S. (1908) Scouting for Boys. A Handbook for instruction in good citizenship, London, Horace Cox.
Baden-Powell, Robert S. S. (1909) Scouting for Boys. A handbook for instruction in good citizenship. (rev. edn.), London, Pearson.
Baden-Powell, Robert S. S. (1916) The Wolf Cub's Handbook, London, Pearson.
Baden-Powell, Robert S. S. (1941) B-P's Outlook. A selection of articles for the Scouter, London, Pearson.
Jeffs, T. and Smith, M. (1990) Using Informal Education. An alternative to casework, teaching and control?, Milton Keynes: Open University Press.